Thursday, 27 April 2023
Emergency Adventure: Adventures in Muttonwood
It has minerals: Salt. A deep salt deposit that is minable.
Tuesday, 25 April 2023
Short Fiction: Scales of Justice
S C A L E S O F J U S T I C E
"Crossbows at the ready- Fire!" Broderik the Holy compelled the company of crossbowmen to open fire, the hail of bolts catching the humanoids in the gully below them by surprise. "Push them back to their caves."
"Siege engine!" Broderik looked at the Heavy ballista no sitting on a raised mound. The crew were slowly winding the mechanism used to pull back the bow. "Would you like me to help?"
"Wind this bastard back..." Broderik physical strength made easy work of the ballista winding mechanism and it cranked back into fire position. "I'll handle the winch."
"Load." The crew placed an iron spear into its notch and stepped away. "Ready to fire."
"Fire." Broderik watched as the spear closed the distance across the gully to the old temple and impacted the outer wall inflicting zero damage... "Shit."
"I'll need to do the aiming as well if you don't mind lads." This is going to be a long day. "Now... Relode."
...
"Broderik!" The tired warrior winced at the familial use of his name and turned from the Ballista he was winding back for the next shot to stare at the scruffy looking soldier marching towards him with a sack in hand. "Broderik of Muttonwood."
"What do you want Tomar?" Broderik returned his attention to winding beck the winch on his siege engine. "I'm a little busy."
"So I see." Tomar of Muttonwood climbed the rocky rise glancing over his shoulder at the giant Skull-shaped Temple procariously perched on the pale pinnacle of rock across the gorge. "Doing the Patriarch a favour are you?"
"Something like that." Broderik locked the mechanism and loaded an iron spear, lit the cloth-bound tip soaked in Tar, lit it with a burning candle, lifted the engine by its hand-hold and fired the round through a nostril on the giant skull. "As I asked... what do you want?"
"I'd like you to stop firing on my temple." Several of Roderik's crossbowmen turned and pointed their loaded crossbows at Tomar at the statement. "My friends and I just want to pray in privacy."
"I hadn't realized..." Broderik placed his hand on the sword-hilt atop the blade in its scabbard, the chainmail coif tightening against his suddenly shifting muscles. "...you were a convert."
"Well... you went and joined the Church and became a Paladin of the Faith." Tomar, dropped the sack at his feet and placed a wrist on the hilt of his own sword gestured with an open palm towards his Birth-Brother. "You showing me up... I couldn't let that slide?"
"A sword?" Broderik knew he couldn't let this slide either. His Brother in arms was confessing the sin of being an unholy sword of the Cult that had plotted against the State and Church. "...for that bloody cult?"
"Sword of a Bloody cult?" Tomar looked around at the crossbowmen cutting down Kobolds who decided they could make the distance between boulders by the stream and the caves below the temple. "Thats rich coming from you Roderik - butchering folk just because they're not human."
"They were alive." Tomar felt resentment at their childish oath. "They may not have been human but they were alive."
"From the day you and I parted company with Muttonwood, We both fought for Justice." Tomar reached down and picked up the sack at his feet and Broderik noticed the shadows were casting wrong. "The difference was yours was until now always a little more final than mine Broderik."
"Its a Projection." Broderick understood he was looking at projection magic. "Where are you?"
"Hah... of course you noticed the shadows were off." Tomar smiled and stepped off the cliff descending into mid air. "Alright Kerrik, you can increase his field of vision now."
"Where is that?" Broderik could see that Tomar was now standing in water at the edge of a pool of water as he pulled a canoe from his bag of holding. "Why show me this?"
"I'm showing you what Justice looks like Broderik." Tomar dragged the corpse of an old man in bloodied robes from the magic sack and laid it in the canoe and whispered: "Vengance is mine."
"No." Broderick reached out as though he could stop what was now happening out of his reach. "What have you done?"
"I'm an Avenger." Tomar kicked the canoe with its corpse out into the water. "You know precisely what I do.."
"He indoctrinated my brother into his vile church." Tomar climed back up out of the water onto the bank. "I let that slide because it was your choice."
He ordered my brother to butcher living, sentient creatures because they were not human." The canoe began sinking as corpse-like hands of ghouls clawed at it and pulled the remains of the Patriarch from it into the water. "I dispensed Justice."
Monday, 24 April 2023
Emergency Adventure: Muttonwood Village and surrounds
Deep below Muttonwood is an ancient Salt lake
The village could be the regional source of Salt far into the future...
Sunday, 23 April 2023
Linguistic Archaeology: A Cognative Bias Test
Want to do a cognative bias test? create twenty fantasy words & names you think would represent the forces of evil and work out which letters occur in the most words (number of words with A, B,...) and compare them to the global linguistic map.
Fictional Villain Names
1. Karlok
2. Harvat
3. Eizun
4. Malac
5. Qotar
6. Ikaron
7. Shamad
8. Lochaw
9. Umek
10. Vaered
11. Togg
12. Eimdak
13. Prodar
14. Zarjo
15. Bharj
16. Vastar
17. Eithnas
18. Widder
19. Naaz
20. Cebraj
Popularity of Use
A % E % I % O % U %
16 80% 6 30% 5 25% 7 35% 2 10%
B % C % D % F % G %
2 10% 3 15% 5 25% 0 0% 1 5%
H % J % K % L % M %
5 25% 3 15% 4 20% 3 15% 4 20%
N % P % Q % R % S %
4 20% 1 5% 1 5% 10 50% 3 15%
T % V % W % X % Y %
5 25% 3 15% 2 10% 0 0% 0 0%
Z %
3 15%
Popularity of use
80% A:
50% R, A:
35% O, R, A:
30% E, O, R, A:
25% T, H, D, I, E, O, R, A:
20% N, K, M, T, H, D, I, E, O, R, A: Ikaron, Eimdak,
15% Z, V, S, L, J, C, N, K, M, T, H, D, I, E, O, R, A: Zarjo, Vastar, Eithnas, Naaz, Karlok, Harvat, Malac, Shamad, Vaered,
10% W, B, U, Z, V, S, L, J, C, N, K, M, T, H, D, I, E, O, R, A: Widder, Cebraj, Bharj, Lochaw, Eizun, Umek,
5% P, Q, G, W, B, U, Z, V, S, L, J, C, N, K, M, T, H, D, I, E, O, R, A: Togg, Prodar, Qotar,
0% X, Y, F
Conclusion: my cognative bias will probably be towards people with names and language originating in the A-R-O linguistic subgroup. For me they will be deemed unpleasant sounding.
A-R-O subgroup Sex % Dev. Chain
Cognative test - villain names 80% (A; R; O; E)
StarTrek Cardassians 71% (A; R; O; E; L; N)
• Tree 60% (A; R; O; E; T)
Hungarian M 58% (A; R; O; L; E)
• Wheel 51% (A; R; O; L; K)
If we assume that auditory discrimination is genetic, then we can distinguish between neanderthal, human, denisovan by the sounds they would find unpleasant.
Friday, 21 April 2023
Linguistic Archaeology: Oceanian Mythos (Dragon #29)
Oceanian Mythos (Dragon #29)
Micronesia1. NAREAU
2. NAKAA
3. MOTIKITIK
4. BUE
5. OLIFAT
6. PALULOP
7. ALULEI
8. RONG
9. FARUVAI
10. SOLANG
Popularity of Use
A % E % I % O % U %
7 70% 3 30% 4 40% 5 50% 5 50%
B % C % D % F % G %
1 10% 0 0% 0 0% 2 20% 2 20%
H % J % K % L % M %
0 0% 0 0% 2 20% 4 40% 1 10%
N % P % Q % R % S %
4 40% 1 10% 0 0% 3 30% 1 10%
T % V % W % X % Y %
2 20% 1 10% 0 0% 0 0% 0 0%
Z %
0 0%
Popularity of use
70% A:
50% O, U, A:
40% N, L, I, O, U, A:
30% R, E, N, L, I, O, U, A: NAREAU, ALULEI,
20% T, K, F, G, R, E, N, L, I, O, U, A: NAKAA, OLIFAT, RONG,
10% V, S, P, M, B, T, K, F, G, R, E, N, L, I, O, U, A: FARUVAI, SOLANG, PALULOP, BUE, MOTIKITIK,
0% Z, W, X, Y, Q, H, J, C, D
Conclusion: Originating in the A linguistic group the begin at 30% with NAREAU (Spider God), and ALULEI (A teacher of navigation) rising to a cultural peak at 10%.
MELANESIA
1. KASA SONA
2. IPILA
3. NUGU
4. BUGAL
5. WARGER
6. KAMBEL
7. CHEL
8. MARRUNI
9. BUNOSI
10. KAFISI
11. TUDAVA
12. AMBAT
13. TO KABINANA
14. TO KARVUVU
15. QAT
16. TANGAROS
17. MARUNOGERE
18. ABERE
19. MESEDE
20. SIDO
21. KWOIAM
22. TAMATU
23. NDENGEI
24. ADARO
25. DOGAI
26. ORIGORUSO
27. MARSALAI
28. FIGONAS
29. KOEVASI
30. HATUIBWARI
31. AGUNUA
Popularity of Use
A % E % I % O % U %
24 77% 8 25% 14 45% 13 41% 11 35%
B % C % D % F % G %
7 22% 1 3% 6 19% 2 6% 10 32%
H % J % K % L % M %
2 6% 0 0% 7 22% 5 16% 8 25%
N % P % Q % R % S %
9 29% 1 3% 1 3% 10 32% 10 32%
T % V % W % X % Y %
8 25% 3 9% 3 9% 0 0% 0 0%
Z %
0 0%
Popularity of use
77% A:
45% I, A:
41% O, I, A:
35% U, O, I, A:
32% S, R, G, U, O, I, A: ORIGORUSO,
29% N, S, R, G, U, O, I, A: NUGU, AGUNUA,
25% T, M, E, N, S, R, G, U, O, I, A: MARRUNI, TANGAROS, MARUNOGERE, TAMATU,
22% K, B, T, M, E, N, S, R, G, U, O, I, A: AMBAT, TO KABINANA, ABERE, BUNOSI, KASA SONA,
19% D, K, B, T, M, E, N, S, R, G, U, O, I, A: NDENGEI, ADARO, DOGAI, MESEDE, SIDO,
16% L, D, K, B, T, M, E, N, S, R, G, U, O, I, A: BUGAL, KAMBEL, MARSALAI,
9% V, W, L, D, K, B, T, M, E, N, S, R, G, U, O, I, A: TUDAVA, TO KARVUVU, KOEVASI, HATUIBWARI, KWOIAM, WARGER,
6% F, H, V, W, L, D, K, B, T, M, E, N, S, R, G, U, O, I, A: FIGONAS, KAFISI,
3% P, Q, C, F, H, V, W, L, D, K, B, T, M, E, N, S, R, G, U, O, I, A: QAT, IPILA, CHEL,
0% Z, X, Y, J
Conclusion: originating in the A-I-O linguistic subgroup; the earliest is ORIGORUSO (man-beast who obstructs) at 32%. Rising to a plateau from 22%-19% before declining slightly at 16%. At 9% they peak culturally before declining down to 3%.
Linguistic Archaeology: African Mythos (Dragon #27)
African Mythos (Dragon #27)
1. MULUNGU
2. MAWU
3. LISA
4. SHANGO
5. DONGO
6. TSUI’GOAB
7. KIBUKA
8. ALA
9. MUSA
10. OGUN
11. OL-OKUN
12. MUKASA
13. ESHU
14. KAIZUKI
15. ASHANTI
16. ODU-DUWA
17. ORANYAN
18. GIKUYU
19. SHAMBA BOLONGONGO
20. MADLEBE
21. GARANG
22. ABUK
23. KINTU
24. EFE
Popularity of Use
A % E % I % O % U %
16 66% 3 12% 7 29% 8 33% 14 58%
B % C % D % F % G %
5 20% 0 0% 3 12% 1 4% 8 33%
H % J % K % L % M %
4 16% 0 0% 7 29% 6 25% 6 25%
N % P % Q % R % S %
10 41% 0 0% 0 0% 2 8% 8 33%
T % V % W % X % Y %
3 12% 0 0% 2 8% 0 0% 2 8%
Z %
1 4%
Popularity of use
66% A:
58% U, A:
41% N, U, A:
33% S, G, O, N, U, A: OGUN,
29% I, K, S, G, O, N, U, A:
26% L, M, I, K, S, G, O, N, U, A: OL-OKUN, MULUNGU, LISA, ALA, MUSA, MUKASA,
20% B, L, M, I, S, G, O, N, U, A: KIBUKA, ABUK,
16% H, B, L, M, I, S, G, O, N, U, A: SHAMBA BOLONGONGO, SHANGO,
12% T, D, E, H, B, L, M, I, K, S, G, O, N, U, A: ESHU, MADLEBE, DONGO, TSUI’GOAB, KINTU, ASHANTI,
8% W, Y, R, T, D, E, H, B, L, M, I, K, S, G, O, N, U, A: GARANG, ODU-DUWA, ORANYAN, GIKUYU, MAWU,
4% Z, F, T, W, Y, R, D, E, H, B, L, M, I, K, S, G, O, N, U, A: KAIZUKI, EFE,
0% V, X, P, Q, J, C
Conclusion: originating in the A-U linguistic subgroup. The earliest is OGUN (God of Iron) at 30%. A cultural bandgap occurs at 29% with return to Mythos development at 26%. Rising to a cultural peak at 26%, declining at 20%, rising to an identical cultural peak at 12% before declining down to 4%.
1. MULUNGU
2. MAWU
3. LISA
4. SHANGO
5. DONGO
6. TSUI’GOAB
7. KIBUKA
8. ALA
9. MUSA
10. OGUN
11. OL-OKUN
12. MUKASA
13. ESHU
14. KAIZUKI
15. ASHANTI
16. ODU-DUWA
17. ORANYAN
18. GIKUYU
19. SHAMBA BOLONGONGO
20. MADLEBE
21. GARANG
22. ABUK
23. KINTU
24. EFE
Popularity of Use
A % E % I % O % U %
16 66% 3 12% 7 29% 8 33% 14 58%
B % C % D % F % G %
5 20% 0 0% 3 12% 1 4% 8 33%
H % J % K % L % M %
4 16% 0 0% 7 29% 6 25% 6 25%
N % P % Q % R % S %
10 41% 0 0% 0 0% 2 8% 8 33%
T % V % W % X % Y %
3 12% 0 0% 2 8% 0 0% 2 8%
Z %
1 4%
Popularity of use
66% A:
58% U, A:
41% N, U, A:
33% S, G, O, N, U, A: OGUN,
29% I, K, S, G, O, N, U, A:
26% L, M, I, K, S, G, O, N, U, A: OL-OKUN, MULUNGU, LISA, ALA, MUSA, MUKASA,
20% B, L, M, I, S, G, O, N, U, A: KIBUKA, ABUK,
16% H, B, L, M, I, S, G, O, N, U, A: SHAMBA BOLONGONGO, SHANGO,
12% T, D, E, H, B, L, M, I, K, S, G, O, N, U, A: ESHU, MADLEBE, DONGO, TSUI’GOAB, KINTU, ASHANTI,
8% W, Y, R, T, D, E, H, B, L, M, I, K, S, G, O, N, U, A: GARANG, ODU-DUWA, ORANYAN, GIKUYU, MAWU,
4% Z, F, T, W, Y, R, D, E, H, B, L, M, I, K, S, G, O, N, U, A: KAIZUKI, EFE,
0% V, X, P, Q, J, C
Conclusion: originating in the A-U linguistic subgroup. The earliest is OGUN (God of Iron) at 30%. A cultural bandgap occurs at 29% with return to Mythos development at 26%. Rising to a cultural peak at 26%, declining at 20%, rising to an identical cultural peak at 12% before declining down to 4%.
Linguistic Archaeology: Polynesian Mythos (Dragon #20)
Polynesian Mythos (Dragon #20)
1. TANGOROA2. MAKEMAKE
3. TU
4. TANE
5. TAWHIRI
6. TINIRAU
7. RONGO
8. PELE
9. HI - IAKA
10. HAUMIA
11. TUMU - RA’I - FEUNA
12. HINA
13. MIRU
14. KAMPUA’A
15. HAUMEA
16. ATEA
17. PAPA
18. KAULU
19. KAWELO
20. PEKOI
21. IWA
22. ONO
23. KANA
24. MAUI
25. TAWHAKI
26. KARIKI
27. RATA
28. TUNA
29. AMAKUA
30. VAHINE - HAE
Popularity of Use
A % E % I % O % U %
24 80% 9 30% 13 43% 5 16% 10 33%
B % C % D % F % G %
0 0% 0 0% 0 0% 1 3% 2 6%
H % J % K % L % M %
7 23% 0 0% 10 33% 2 6% 8 26%
N % P % Q % R % S %
10 33% 4 13% 0 0% 8 26% 0 0%
T % V % W % X % Y %
10 33% 1 3% 4 13% 0 0% 0 0%
Z %
0 0%
Popularity of use
80% A:
43% I, A:
33% T, N, K, U, I, A: TU, KANA, TUNA,
30% E, T, N, K, U, I, A: TANE, ATEA,
26% R, M, E, T, N, K, U, I, A: KARIKI, RATA, AMAKUA, MAUI, MIRU, MAKEMAKE, TINIRAU,
23% H, R, M, E, T, N, K, U, I, A: HI - IAKA, HAUMIA, HINA, HAUMEA,
16% O, H, R, M, E, T, N, K, U, I, A: ONO,
13% W, P, O, H, R, M, E, T, N, K, U, I, A: PAPA, PEKOI, IWA, TAWHAKI, KAMPUA’A, PELE, TAWHIRI,
6% L, G, W, P, O, H, R, M, E, T, N, K, U, I, A: RONGO, KAULU, KAWELO, TANGOROA,
3% V, F, L, G, W, P, O, H, R, M, E, T, N, K, U, I, A: TUMU - RA’I - FEUNA, VAHINE - HAE,
0% Z, X, Y, Q, S, J, B, C, D
Conclusion: originating in the A-I linguistic subgroup;
The earliest is at 33% with TU (God of War), KANA (Stretching Hero), TUNA (a great sea beast). Polynesian mythos peaks at 26%, dips at 16% and peaks a second time at 13% before declining down to 3%.
Linguistic Archaeology: Aboriginal Mythos (Dragon 19)
Aboriginal Mythos (Dragon #19)
1. DARAMULUN2. NUMBAKULLA
3. NGUNUNG-NGUNNUT
4. GIDJA
5. MORKUL-KUA-LUAN
6. YALUNGUR
7. KALLIN-KALLIN
8. MURAMURA
9. MAMANDABARI
10. YURLUNGGUR
11. MAMARANGAN
12. WONDJINA
13. WODOI
14. DJUNGGUN
15. WALANGDA
16. WAGTJADBULLA
17. TCABUINJI
18. WARAMURUNGUNDJU
19. DJANGGAWUL
20. WA WALAG
21. MIMI
Popularity of Use
A % E % I % O % U %
16 76% 0 0% 7 33% 3 14% 12 57%
B % C % D % F % G %
4 19% 1 4% 10 47% 0 0% 11 52%
H % J % K % L % M %
0 0% 7 33% 3 14% 10 47% 8 38%
N % P % Q % R % S %
15 71% 0 0% 0 0% 8 38% 0 0%
T % V % W % X % Y %
3 14% 0 0% 7 33% 0 0% 2 9%
Z %
0 0%
Popularity of use
76% A:
71% N, A:
57% U, N, A:
52% G, U, N, A:
47% L, D, G, U, N, A:
38% R, M, L, D, G, U, N, A: DARAMULUN, MURAMURA, MAMARANGAN,
33% W, J, I, R, M, L, D, G, U, N, A: DJUNGGUN, WALANGDA, WARAMURUNGUNDJU, DJANGGAWUL, WA WALAG, MIMI, GIDJA,
19% B, W, J, I, R, M, L, D, G, U, N, A: MAMANDABARI,
14% T, K, O, B, W, J, I, R, M, L, D, G, U, N, A: WONDJINA, WODOI, WAGTJADBULLA, MORKUL-KUA-LUAN, KALLIN-KALLIN, NUMBAKULLA, NGUNUNG-NGUNNUT,
9% Y, T, K, O, B, W, J, I, R, M, L, D, G, U, N, A: YALUNGUR, YURLUNGGUR,
4% C, Y, T, K, O, B, W, J, I, R, M, L, D, G, U, N, A: TCABUINJI,
0% Z, X, V, S, Q, P, H, F, E
Conclusion: originating in the A-N-U subgroup, the earliest are at 38% with DARAMULUN (sky god, all-father), MURAMURA (Male & Female sky-beings), MAMARANGAN (Lightning Man).
Peaking culturally at 33%, declining at 19% and peaking again at 14%. Declines down to 4%
Thursday, 20 April 2023
Linguistic Archaeology: Near Eastern mythos (Dragon Magazine 16)
Near Eastern Mythos (Dragon #16)
Sumerian1. AN
2. ENLIL
3. ENKI
4. NANNA
5. NINHURSAG
6. UTU
7. INANNA
8. DUMUZI
9. ERESHKIGAL
10. NERGAL
11. NAMTAR
12. GILGAMESH
13. LUGULBANDA
14. ZIUSUDRA
15. HUMBABA
16. ARURU
17. BELIT-SHERI
18. HANISH
19. MAMMETUM
20. NETI
21. NINGAL
22. NINKI
23. NINSUN
24. NISABA
25. SAMUQAN
26. SHULPAE
27. SIDURI
28. URSHANABI-SURSUNABI
29. NINGIRSU
Popularity of Use
A % E % I % O % U %
19 65% 9 31% 18 62% 0 0% 14 48%
B % C % D % F % G %
5 17% 0 0% 4 13% 0 0% 7 24%
H % J % K % L % M %
8 27% 0 0% 3 10% 8 27% 6 20%
N % P % Q % R % S %
18 62% 1 3% 1 3% 10 34% 13 44%
T % V % W % X % Y %
5 17% 0 0% 0 0% 0 0% 0 0%
Z %
2 6%
Popularity of use
65% A:
62% N, I, A: AN, NANNA, INANNA,
48% U, N, I, A:
44% S, U, N, I, A: NINSUN,
34% R, S, U, N, I, A: ARURU,
31% E, R, S, U, N, I, A:
27% L, H, E, R, S, U, N, I, A: ENLIL, HANISH,
24% G, L, H, E, R, S, U, N, I, A: NINGAL, NINGIRSU, NINHURSAG, NERGAL,
20% M, G, L, H, E, R, S, U, N, I, A: GILGAMESH, HUMBABA,
17% T, B, M, G, L, H, E, R, S, U, N, I, A: NISABA, URSHANABI-SURSUNABI, MAMMETUM, NETI, BELIT-SHERI, UTU, NAMTAR,
13% D, T, B, M, G, L, H, E, R, S, U, N, I, A: LUGULBANDA, SIDURI,
10% K, D, T, B, M, G, L, H, E, R, S, U, N, I, A: ERESHKIGAL, NINKI, ENKI,
6% Z, K, D, T, B, M, G, L, H, E, R, S, U, N, I, A: DUMUZI, ZIUSUDRA,
3% P, Q, Z, K, D, T, B, M, G, L, H, E, R, S, U, N, I, A: SAMUQAN, SHULPAE,
0% V, W, X, Y, J, C, F, O
Conclusion: originating in the A linguistic group, the earliest at 62% being AN (father of the gods), NANNA (the Moon) and INANNA (goddess of love and war). This is followed by a cultural bandgap at 48%,
At 44% is NINSUN (mother of Gilgamesh) followed at 34% by ARURU (goddess of creation and probably mother of Enkidu). At 31% a second cultural bandgap occurs before the mythos begins to develop at 27% rising to a cultural peak at 17% before declining down to 3%.
Babylonian
1. ANU
2. MARDUK
3. EA
4. SIN
5. NINHURSAG
6. SHAMASH
7. ISHTAR
8. TAMMUZ
9. ERESHKIGAL
10. NERGAL
11. NAMTAR
12. TIAMAT
13. APSU
14. KINGSU
15. NEBO
16. GILGAMESH
17. UTNAPISHTIM
18. HUMBABA
19. ANTUM
20. AYA
21. BELIT-SHERI
22. ENNUGI
23. HANISH
24. ISHULLANA
25. MAMMETUM
26. NEDU
27. NINGAL
28. NISABA
29. SAMUQAN
30. SHULPAE
31. SIDURI
32. URSHANABI-SURSUNABI
33. NINGIZZIDA
Popularity of Use
A % E % I % O % U %
26 78% 10 30% 17 51% 1 3% 16 48%
B % C % D % F % G %
5 15% 0 0% 4 12% 0 0% 8 24%
H % J % K % L % M %
12 36% 0 0% 3 9% 7 21% 11 33%
N % P % Q % R % S %
18 54% 3 9% 1 3% 9 27% 17 51%
T % V % W % X % Y %
8 24% 0 0% 0 0% 0 0% 1 3%
Z %
2 6%
Popularity of use
78% A:
54% N, A:
51% S, I, N, A: SIN,
48% U, S, I, N, A: ANU,
36% H, U, S, I, N, A: HANISH,
33% M, H, U, S, I, N, A: SHAMASH,
30% E, M, H, U, S, I, N, A: EA,
27% R, E, M, H, U, S, I, N, A:
24% T, G, R, E, M, H, U, S, I, N, A: ISHTAR, NAMTAR, TIAMAT, ANTUM, MAMMETUM, NINHURSAG, ENNUGI,
21% L, T, G, R, E, M, H, U, S, I, N, A: ISHULLANA, NINGAL, NERGAL, GILGAMESH,
15% B, L, T, G, R, E, M, H, U, S, I, N, A: NISABA, URSHANABI-SURSUNABI, HUMBABA, BELIT-SHERI,
12% D, B, L, T, G, R, E, M, H, U, S, I, N, A: NEDU, SIDURI,
9% K, P, D, B, L, T, G, R, E, M, H, U, S, I, N, A: ERESHKIGAL, KINGSU, MARDUK, UTNAPISHTIM, SHULPAE, APSU,
6% Z, K, P, D, B, L, T, G, R, E, M, H, U, S, I, N, A: TAMMUZ, NINGIZZIDA,
3% Y, Q, O, Z, K, P, D, B, L, T, G, R, E, M, H, U, S, I, N, A: AYA, SAMUQAN, NEBO,
0% V, W, X, J, C, F
Conclusion: Originating in the A-N subgroup, SIN (the moon) Is the earliest at 51%. Followed by ANU (Father of the gods) at 48%, HANISH (herald of storm & bad weather) at 36%, SHAMASH (the Sun) at 33%, and EA (god of water) at 30%. At 27% a cultural Bandgap occurs, then a cultural peak at 24% before declining down to 3%.
Canaanite
1. EL
2. BAAL
3. YERAH
4. ASHERAH
5. SHAPASH
6. ASTARTE
7. ANAT
8. ATHTAR
9. MOT
10. MEKAL
11. LOTAN
12. YAMM
13. KRT
14. DN’IL
15. ‘AQHT
16. DAGAN
Popularity of Use
A % E % I % O % U %
12 75% 5 31% 1 6% 2 12% 0 0%
B % C % D % F % G %
1 6% 0 0% 2 12% 0 0% 1 6%
H % J % K % L % M %
5 31% 0 0% 2 12% 5 31% 3 18%
N % P % Q % R % S %
4 25% 1 6% 1 6% 5 31% 2 12%
T % V % W % X % Y %
7 43% 0 0% 0 0% 0 0% 2 12%
Z %
0 0%
Popularity of use
75% A:
43% T, A:
31% R, L, H, E, T, A: ATHTAR, EL,
25% N, R, L, H, E, T, A: ANAT,
18% M, N, R, L, H, E, T, A:
12% Y, S, K, D, O, M, N, R, L, H, E, T, A: MOT, MEKAL, LOTAN, YAMM, KRT, YERAH, ASHERAH, ASTARTE,
6% P, Q, G, I, B, Y, S, K, D, O, M, N, R, L, H, E, T, A: DN’IL, ‘AQHT, DAGAN, BAAL, SHAPASH,
0% Z, V, W, X, J, F, C, U
Conclusion: Descended of the A-T linguistic subgroup, particularly Rapa Nui female culture, the earliest are at 31% with ATHTAR (god of vegetation) and EL (father of the gods). Followed by ANAT (goddess of love & war) at 25%. There is a bandgap at 18%, before the cultural peak at 12% and decline to 6%.
Linguistic Archaeology: Japanese Mythos (Dragon Magazine 13)
Japanese Mythos (Dragon #13)
1. AMERTERASU2. TSUKIYOMI-NO-MIKOTO
3. SUSANO
4. IZANAGI
5. IZANAMI
6. RYUJIN
7. HACHIMAN
8. INARI
9. KWANNON
10. SUKA-NA-BIKO
11. MOMOTARO
12. HOTEI
13. JUROJIN
14. FUKUROKUJO
15. BISHAMON
16. DAIKOKU
17. EBISU
18. BENTEN
19. SHAKA-NYORAI
20. YAKUSHI-NYORAI
21. AMIDA-NYORAI
22. DAINICHI-NYORAI
23. MIROKU-BOSATSU
24. KANNON-BOSATSU
25. MONJU-BOSATSU
26. FUGEN-BOSATSU
27. JIZO-BOSATSU
28. FUDO-MYOO
29. AIZEN-MYOO
30. FUJIN
31. KOSENSEI
32. OH-KUNI-NUSHI
33. RAIDEN
34. SHI-TENNO
35. SHOKI
36. TENJIN
37. UKE-MOCHI
38. UMI-BOZO
39. UZUME
40. YAMA-UBA
41. KAPPA
42. TENGU
43. ONI
44. YUKI-ONNA
45. ISSUN BOSHI
46. YOSHITSUNE
47. YAMAMOTO DATE
48. SHOTOKU DAISHI
49. YOSHI-IYE
50. KIYOMORI
51. TAMETOMO
52. EN NO SHOKAKU
53. KOBO DAISHI
54. NICHIREN
55. KINTARO
56. RAIKO
57. YORIMITSU
58. TAWARA TODA
59. HIDESATO
60. BENKEI
61. SAKAKI
Popularity of Use
A % E % I % O % U %
35 57% 20 32% 43 70% 43 70% 29 47%
B % C % D % F % G %
14 22% 4 6% 10 16% 4 6% 2 3%
H % J % K % L % M %
18 29% 6 19% 23 37% 0 0% 16 29%
N % P % Q % R % S %
34 55% 1 1% 0 0% 18 29% 26 42%
T % V % W % X % Y %
21 34% 0 0% 2 3% 0 0% 16 26%
Z %
6 19%
Popularity of use
70% O, I:
57% A, O, I:
55% N, A, O, I: ONI,
47% U, N, A, O, I:
42% S, U, N, A, O, I: SUSANO,
37% K, S, U, N, A, O, I: SAKAKI,
34% T, K, S, U, N, A, O, I:
32% E, T, K, S, U, N, A, O, I: KOSENSEI,
29% R, M, H, E, T, K, S, U, N, A, O, I: TAMETOMO, EN NO SHOKAKU, KINTARO, RAIKO, OH-KUNI-NUSHI, SHI-TENNO, SHOKI, MOMOTARO, HOTEI, AMERTERASU, INARI,
26% Y, R, M, H, E, T, K, S, U, N, A, O, I: YUKI-ONNA, YOSHITSUNE, YOSHI-IYE, KIYOMORI, YORIMITSU, SHAKA-NYORAI, YAKUSHI-NYORAI, TSUKIYOMI-NO-MIKOTO,
22% B, Y, R, M, H, E, T, K, S, U, N, A, O, I: ISSUN BOSHI, BENKEI, YAMA-UBA, MIROKU-BOSATSU, KANNON-BOSATSU, BISHAMON, EBISU, BENTEN, SUKA-NA-BIKO,
19% Z, J, B, Y, R, M, H, E, T, K, S, U, N, A, O, I: TENJIN, UMI-BOZO, UZUME, MONJU-BOSATSU, JIZO-BOSATSU, AIZEN-MYOO, IZANAMI, RYUJIN, JUROJIN,
16% D, Z, J, B, Y, R, M, H, E, T, K, S, U, N, A, O, I: KOBO DAISHI, HIDESATO, YAMAMOTO DATE, SHOTOKU DAISHI, AMIDA-NYORAI, RAIDEN, DAIKOKU,
6% F, C, D, Z, J, B, Y, R, M, H, E, T, K, S, U, N, A, O, I: FUJIN, NICHIREN, FUGEN-BOSATSU, FUDO-MYOO, FUKUROKUJO, DAINICHI-NYORAI, HACHIMAN, UKE-MOCHI,
3% W, G, F, C, D, Z, J, B, Y, R, M, H, E, T, K, S, U, N, A, O, I: TENGU, TAWARA TODA, IZANAGI, KWANNON,
1% P, W, G, F, C, D, Z, J, B, Y, R, M, H, E, T, K, S, U, N, A, O, I: KAPPA,
0% V, X, Q, L
Conclusion: ONI (painted red, blue, grey, and have horns. Wear tiger-skin loin cloths and carry off young women) are the earliest of the Japanese Mythos at 55%. This is followed by the first bandgap at 47%. SUSANO (A bearded Storm god who dwells in forest. Has two jewels that create hail and lightning respectivly) at 42%, SAKAKI (sacred tree whose roots are used to signal for help) at 37%. The next bandgap is at 34%.
The mythos proper begins here with KOSENSEI (Kosen- reminding me of the family name whose members are stricken with great physical height- but in this case is a Elderly, hairless, wart-covered sage with a toad pet, and who could turn himself into a lizard- so maybe a 'shaman' with a crocodile hide and head to use as disguise). The culture peaks at 29% staying high until around 6% before declining.
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